Pope Francis Funeral 26.04.25

On Saturday, April 26, 2025 at 10:00 am Rome Time, the funeral Holy Mass of Pope Francis will be celebrated in St. Peter's Square. The funeral liturgy will be presided over by His Eminence Cardinal Giovanni Battista Re.

Afterwards, the coffin of Pope Francis will be taken to St. Peter's Basilica and from there to the Basilica of St. Mary Major for entombment.

Transferral of the coffin of

Pope Francis to St. Peter's Basilica 23.04.25 

With Liturgy of the Word presided over by Cardinal Camerlengo  

at the end of which visits to the body of Pope Francis will begin.

Holy Rosary in suffrage for the late Pope Francis 22.04.25 

Led by Cardinal Giovanni Battista Re 

Pope Francis has died on Easter Monday 21.04.25 

aged 88

At 9:45 AM, Cardinal Kevin Farrell, Camerlengo of the Apostolic Chamber, announced the death of Pope Francis from the Casa Santa Marta with these words:

"Dearest brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father. His entire life was dedicated to the service of the Lord and of His Church. He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God."

Professor Andrea Arcangeli, Director of the Directorate of Health and Hygiene of Vatican City State has stated that Pope Francis died from  a stroke, followed by a coma and irreversible cardiocirculatory collapse.

21.04.25

Pope Francis Holy Mass and Urbi et Orbi Blessing 20.04.25 

Easter Sunday 

presided over by Cardinal Angelo Comastri 

Pope Francis Holy Mass  20.04.25

Easter Sunday

Homily of Pope Francis read by Cardinal Angelo Comastri 

Mary Magdalene, seeing that the stone of the tomb had been rolled away, ran to tell Peter and John. After receiving the shocking news, the two disciples also went out and — as the Gospel says — “the two were running together” (Jn 20:4). The main figures of the Easter narratives all ran! On the one hand, “running” could express the concern that the Lord’s body had been taken away; but, on the other hand, the haste of Mary Magdalene, Peter and John expresses the desire, the yearning of the heart, the inner attitude of those who set out to search for Jesus. He, in fact, has risen from the dead and therefore is no longer in the tomb. We must look for him elsewhere.

This is the message of Easter: we must look for him elsewhere. Christ is risen, he is alive! He is no longer a prisoner of death, he is no longer wrapped in the shroud, and therefore we cannot confine him to a fairy tale, we cannot make him a hero of the ancient world, or think of him as a statue in a museum! On the contrary, we must look for him and this is why we cannot remain stationary.  We must take action, set out to look for him: look for him in life, look for him in the faces of our brothers and sisters, look for him in everyday business, look for him everywhere except in the tomb.

We must look for him without ceasing. Because if he has risen from the dead, then he is present everywhere, he dwells among us, he hides himself and reveals himself even today in the sisters and brothers we meet along the way, in the most ordinary and unpredictable situations of our lives. He is alive and is with us always, shedding the tears of those who suffer and adding to the beauty of life through the small acts of love carried out by each of us.

For this reason, our Easter faith, which opens us to the encounter with the risen Lord and prepares us to welcome him into our lives, is anything but a complacent settling into some sort of “religious reassurance.” On the contrary, Easter spurs us to action, to run like Mary Magdalene and the disciples; it invites us to have eyes that can “see beyond,” to perceive Jesus, the one who lives, as the God who reveals himself and makes himself present even today, who speaks to us, goes before us, surprises us. Like Mary Magdalene, every day we can experience losing the Lord, but every day we can also run to look for him again, with the certainty that he will allow himself to be found and will fill us with the light of his resurrection.

Brothers and sisters, this is the greatest hope of our life: we can live this poor, fragile and wounded existence clinging to Christ, because he has conquered death, he conquers our darkness and he will conquer the shadows of the world, to make us live with him in joy, forever. This is the goal towards which we press on, as the Apostle Paul says, forgetting what lies behind and straining forward to what lies ahead (cf. Phil 3:12-14). Like Mary Magdalene, Peter and John, we hasten to meet Christ.

The Jubilee invites us to renew the gift of hope within us, to surrender our sufferings and our concerns to hope, to share it with those whom we meet along our journey and to entrust to hope the future of our lives and the destiny of the human family. And so we cannot settle for the fleeting things of this world or give in to sadness; we must run, filled with joy. Let us run towards Jesus, let us rediscover the inestimable grace of being his friends. Let us allow his Word of life and truth to shine in our life. As the great theologian Henri de Lubac said, “It should be enough to understand this: Christianity is Christ. No, truly, there is nothing else but this. In Christ we have everything” (Les responsabilités doctrinales des catholiques dans le monde d'aujourd'hui, Paris 2010, 276).

And this “everything” that is the risen Christ opens our life to hope. He is alive, he still wants to renew our life today. To him, conqueror of sin and death, we want to say:

“Lord, on this feast day we ask you for this gift: that we too may be made new, so as to experience this eternal newness. Cleanse us, O God, from the sad dust of habit, tiredness and indifference; give us the joy of waking every morning with wonder, with eyes ready to see the new colours of this morning, unique and unlike any other. […] Everything is new, Lord, and nothing is the same, nothing is old” (A. Zarri, Quasi una preghiera).

Sisters, brothers, in the wonder of the Easter faith, carrying in our hearts every expectation of peace and liberation, we can say: with You, O Lord, everything is new. With you, everything begins again.

20.04.25 m

Pope Francis Easter Message and Urbi et Orbi Blessing   20.04.25

Easter Sunday

Christ is risen, alleluia!

Dear brothers and sisters, Happy Easter!

Today at last, the singing of the “alleluia” is heard once more in the Church, passing from mouth to mouth, from heart to heart, and this makes the people of God throughout the world shed tears of joy.

From the empty tomb in Jerusalem, we hear unexpected good news: Jesus, who was crucified, “is not here, he has risen” (Lk 24:5). Jesus is not in the tomb, he is alive!

Love has triumphed over hatred, light over darkness and truth over falsehood. Forgiveness has triumphed over revenge. Evil has not disappeared from history; it will remain until the end, but it no longer has the upper hand; it no longer has power over those who accept the grace of this day.

Sisters and brothers, especially those of you experiencing pain and sorrow, your silent cry has been heard and your tears have been counted; not one of them has been lost! In the passion and death of Jesus, God has taken upon himself all the evil in this world and in his infinite mercy has defeated it. He has uprooted the diabolical pride that poisons the human heart and wreaks violence and corruption on every side. The Lamb of God is victorious! That is why, today, we can joyfully cry out: “Christ, my hope, has risen!” (Easter Sequence).

The resurrection of Jesus is indeed the basis of our hope. For in the light of this event, hope is no longer an illusion. Thanks to Christ — crucified and risen from the dead — hope does not disappoint! Spes non confundit! (cf. Rom 5:5). That hope is not an evasion, but a challenge; it does not delude, but empowers us.

All those who put their hope in God place their feeble hands in his strong and mighty hand; they let themselves be raised up and set out on a journey. Together with the risen Jesus, they become pilgrims of hope, witnesses of the victory of love and of the disarmed power of Life.

Christ is risen! These words capture the whole meaning of our existence, for we were not made for death but for life. Easter is the celebration of life! God created us for life and wants the human family to rise again! In his eyes, every life is precious! The life of a child in the mother’s womb, as well as the lives of the elderly and the sick, who in more and more countries are looked upon as people to be discarded.

What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of our world! How much violence we see, often even within families, directed at women and children! How much contempt is stirred up at times towards the vulnerable, the marginalized, and migrants!

On this day, I would like all of us to hope anew and to revive our trust in others, including those who are different than ourselves, or who come from distant lands, bringing unfamiliar customs, ways of life and ideas! For all of us are children of God!

I would like us to renew our hope that peace is possible! From the Holy Sepulchre, the Church of the Resurrection, where this year Easter is being celebrated by Catholics and Orthodox on the same day, may the light of peace radiate throughout the Holy Land and the entire world. I express my closeness to the sufferings of Christians in Palestine and Israel, and to all the Israeli people and the Palestinian people. The growing climate of anti-Semitism throughout the world is worrisome. Yet at the same time, I think of the people of Gaza, and its Christian community in particular, where the terrible conflict continues to cause death and destruction and to create a dramatic and deplorable humanitarian situation. I appeal to the warring parties: call a ceasefire, release the hostages and come to the aid of a starving people that aspires to a future of peace!

Let us pray for the Christian communities in Lebanon and in Syria, presently experiencing a delicate transition in its history. They aspire to stability and to participation in the life of their respective nations. I urge the whole Church to keep the Christians of the beloved Middle East in its thoughts and prayers.

I also think in particular of the people of Yemen, who are experiencing one of the world’s most serious and prolonged humanitarian crises because of war, and I invite all to find solutions through a constructive dialogue.

May the risen Christ grant Ukraine, devastated by war, his Easter gift of peace, and encourage all parties involved to pursue efforts aimed at achieving a just and lasting peace.

On this festive day, let us remember the South Caucasus and pray that a final peace agreement between Armenia and Azerbaijan will soon be signed and implemented, and lead to long-awaited reconciliation in the region.

May the light of Easter inspire efforts to promote harmony in the western Balkans and sustain political leaders in their efforts to allay tensions and crises, and, together with their partner countries in the region, to reject dangerous and destabilizing actions.

May the risen Christ, our hope, grant peace and consolation to the African peoples who are victims of violence and conflict, especially in the Democratic Republic of the Congo, in Sudan and South Sudan. May he sustain those suffering from the tensions in the Sahel, the Horn of Africa and the Great Lakes region, as well as those Christians who in many places are not able freely to profess their faith.

There can be no peace without freedom of religion, freedom of thought, freedom of expression and respect for the views of others.

Nor is peace possible without true disarmament! The requirement that every people provide for its own defence must not turn into a race to rearmament. The light of Easter impels us to break down the barriers that create division and are fraught with grave political and economic consequences. It impels us to care for one another, to increase our mutual solidarity, and to work for the integral development of each human person.

During this time, let us not fail to assist the people of Myanmar, plagued by long years of armed conflict, who, with courage and patience, are dealing with the aftermath of the devastating earthquake in Sagaing, which caused the death of thousands and great suffering for the many survivors, including orphans and the elderly. We pray for the victims and their loved ones, and we heartily thank all the generous volunteers carrying out the relief operations. The announcement of a ceasefire by various actors in the country is a sign of hope for the whole of Myanmar.

I appeal to all those in positions of political responsibility in our world not to yield to the logic of fear which only leads to isolation from others, but rather to use the resources available to help the needy, to fight hunger and to encourage initiatives that promote development. These are the “weapons” of peace: weapons that build the future, instead of sowing seeds of death!

May the principle of humanity never fail to be the hallmark of our daily actions. In the face of the cruelty of conflicts that involve defenceless civilians and attack schools, hospitals and humanitarian workers, we cannot allow ourselves to forget that it is not targets that are struck, but persons, each possessed of a soul and human dignity.

In this Jubilee year, may Easter also be a fitting occasion for the liberation of prisoners of war and political prisoners!

Dear brothers and sisters,

In the Lord’s Paschal Mystery, death and life contended in a stupendous struggle, but the Lord now lives forever (cf. Easter Sequence). He fills us with the certainty that we too are called to share in the life that knows no end, when the clash of arms and the rumble of death will be heard no more. Let us entrust ourselves to him, for he alone can make all things new (cf. Rev. 21:5)!

Happy Easter to everyone!

20.04.25 uo

Pope Francis Message for the 58th World Day of Peace 01.01.25

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Pope Francis Easter Vigil 19.04.25

Holy Saturday

Homily of Pope Francis read by Cardinal Giovanni Battista Re

It is night, as the Paschal candle slowly advances towards the altar.  It is night, when the chant of the Easter Proclamation invites heartfelt rejoicing, “Be glad, let earth be glad, as glory floods her, ablaze with light from her eternal King… knowing an end to gloom and darkness” (Exsultet).  It is in the last hours of the night that the events take place that are recounted in the Gospel we have just heard (cf. Lk 24:1-12).  The divine light of the Resurrection begins to shine and the Lord’s Passover from death to life takes place as the sun is about to rise.  The first light of dawn reveals that the great stone placed before Jesus’ tomb has been rolled away, as a few women, dressed in mourning, make their way to the tomb.  The bewilderment and fear of the disciples is still enshrouded by darkness.  Everything takes place in the night.

The Easter Vigil thus reminds us that the light of the Resurrection illumines our path one step at a time; quietly, it breaks through the darkness of history and shines in our hearts, calling for the response of a humble faith, devoid of all triumphalism.  The Lord’s passage from death to life is not a spectacular event by which God shows his power and compels us to believe in him.  For Jesus, it was not the end of an easy journey that bypassed Calvary.  Nor should we experience it as such, casually and unthinkingly.  On the contrary, the Resurrection is like little seeds of light that slowly and silently come to take root in our hearts, at times still prey to darkness and unbelief.

This “style” of God sets us free from a disembodied piety that wrongly imagines that the Lord’s Resurrection resolves everything as if by magic.  Far from it: we cannot celebrate Easter without continuing to deal with the nights that dwell in our hearts and the shadows of death that so often loom over our world.  Christ indeed conquered sin and destroyed death, yet in our earthly history the power of his Resurrection is still being brought to fulfilment.  And that fulfilment, like a small seed of light, has been entrusted to us, to protect it and to make it grow.

Brothers and sisters, during this Jubilee Year in particular, we should feel strongly within us the summons to let the hope of Easter blossom in our lives and in the world!

When the thought of death lies heavy on our hearts, when we see the dark shadows of evil advancing in our world, when we feel the wounds of selfishness or violence festering in our flesh and in our society, let us not lose heart, but return to the message of this night.  The light quietly shines forth, even though we are in darkness; the promise of new life and a world finally set free awaits us; and a new beginning, however impossible it might seem, can take us by surprise, for Christ has triumphed over death.

This message fills our hearts with renewed hope.  For in the risen Jesus we have the certainty that our personal history and that of our human family, albeit still immersed in a dark night where lights seem distant and dim, are nonetheless in God’s hands.  In his great love, he will not let us falter, or allow evil to have the last word.  At the same time, this hope, already fulfilled in Christ, remains for us a goal to be attained.  Yet it has been entrusted to us so that we can bear credible witness to it, so that the Kingdom of God may find its way into the hearts of the women and men of our time.

As Saint Augustine reminds us, “The resurrection of our Lord Jesus Christ is new life for those who believe in him; this mystery of his passion and resurrection you ought to know well and to imitate in your lives” (Sermon 231, 2).  We are to reflect Easter in our lives and become messengers of hope, builders of hope, even as so many winds of death still buffet us.

We can do this by our words, by our small daily acts, by decisions inspired by the Gospel.  Our whole life can be a presence of hope.  We want to be that presence for those who lack faith in the Lord, for those who have lost their way, for those who have given up or are weighed down by life; for those who are alone or overwhelmed by their sufferings; for all the poor and oppressed in our world; for the many women who are humiliated and killed; for the unborn and for children who are mistreated; and for the victims of war.  To each and all of them, let us bring the hope of Easter!

I like to think of a thirteenth-century mystic, Hadewijch of Antwerp, who, inspired by the Song of Songs, describes her suffering over the absence of the beloved and invokes the return of love so that — as she says — “there may be a turning point to my darkness” (Poesie, Visioni, Lettere, Genoa 2000, 23).

The risen Christ is the definitive turning point in human history.  He is the hope that does not fade.  He is the love that accompanies us and sustains us.  He is the future of history, the ultimate destination towards which we walk, to be welcomed into that new life in which the Lord himself will wipe away all our tears and “death, mourning and crying and pain will be no more” (Rev 21:4).  And it falls to us to proclaim this Easter hope, this “turning point” where darkness becomes light.

Sisters, brothers, the Easter season is a time of hope.  “There still is fear, there still is a painful awareness of sinfulness, but there also is light breaking through...  Easter brings the good news that although things seem to get worse in the world, the Evil One has already been overcome.  Easter allows us to affirm that even though God seems very distant and although we remain preoccupied with many little things, our Lord walks with us on the road...  Thus there are many rays of hope casting their light on our way through life” (H. Nouwen, A Cry for Mercy, Prayers from the Genesee).

Let us make room for the light of the Risen Lord!  And we will become builders of hope for the world.

19.04.25 v

Pope Francis  April  2025

For the use of the new technologies

Let us pray that the use of the new technologies will not replace human relationships, will respect the dignity of the person, and will help us face the crises of our times.

How I would like for us to look less at screens and look each other in the eyes more!

Something’s wrong if we spend more time on our cell phones than with people. The screen makes us forget that there are real people behind it who breathe, laugh, and cry.

It’s true, technology is the fruit of the intelligence God gave us. But we need to use it well. It can’t benefit only a few while excluding others.

So, what should we do? We should use technology to unite, not to divide. To help the poor. To improve the lives of the sick and persons with different abilities. Use technology to care for our common home. To connect as brothers and sisters.

It’s when we look at each other in the eyes that we discover what really matters: that we are brothers, sisters, children of the same Father.

Let us pray that the use of the new technologies will not replace human relationships, will respect the dignity of the person, and will help us face the crises of our times.

April  2025