Pope Francis Homilies

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Matthew Mark Luke John The Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chronicles 2 Chronicles Ezra Nehemiah Tobit Judith Esther 1 Maccabees 2 Maccabees Job Psalms Proverbs Ecclesiastes The Song of Songs The Book of Wisdom Sirach Isaiah Jeremiah Lamentations Baruch Ezekiel Daniel Hosea Joel Amos Obadiah Jonah Micah Nahum Habakkuk Zephaniah Haggai Zechariah Malachi

Pope Leo Angelus 16.08.26

Dear brothers and sisters, happy Sunday!

Yesterday we contemplated the Virgin Mary in her unbreakable bond with her Son. Not even death could sever that union of persons in soul and body, which is eternal life. Every Sunday reminds us that the same fulfillment is reserved for those who follow Jesus. His resurrection is not a past event, but new life that draws us in.

This is demonstrated today by the Canaanite woman, who is the protagonist of the Gospel proclaimed at Mass (cf. Mt 15:21-28). Although she did not belong to his people and lived in a foreign land, she persistently sought to speak with Jesus, following him like a disciple who already had a bond with him. They had probably never met before, yet in a mysterious way, faith had already taken root in her. She does not desire anything for herself, but rather peace for her tormented daughter. She places her trust in Jesus, in whom she recognizes the Messiah, a descendant of David (cf. v. 22).

The Evangelist does not hide the obstacles faced by this woman. The disciples see her as a nuisance, and Jesus himself resists her pleas. The Master had actually withdrawn to that region (cf. v. 21), and we can imagine that, as on other occasions, he was seeking a secluded place to pray and instruct his disciples. At that moment, however, something unexpected happens. Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: “Woman, great is your faith! Let it be done for you as you wish” (v. 28).

Even today, the Church can be surprised by God’s work and spread the peace of Christ beyond boundaries already drawn. Her mission is anticipated by divine grace, which works in the depths of our consciences, so that in every encounter — even those that disrupt our plans — we are to listen attentively by opening our eyes and hearts to what God wants to tell us.

From the Canaanite woman we learn humility and determination. Thanks to her faith, we learn that God’s table is set for everyone and that no one is left merely with crumbs (cf. vv. 26-27), because each person has his or her own place with the Father. In the light of this faith, inequalities, discrimination and barriers that trample on the dignity of too many of God’s sons and daughters become unbearable.

Dear brothers and sisters, we are the Church of Jesus Christ in a troubled world; a world that seeks peace. Let us ask Mary, our Mother, to intercede for us “because on her lips is proclaimed ‘the strongest and most innovative hymn ever articulated, the Magnificat’” (Magnifica Humanitas, 244). It is the song of one who now sees reality through God’s eyes and, for this reason, does not lose hope and acts in charity.

Dear brothers and sisters,

I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace.

The Mediterranean Games will begin this week in Taranto. They will include various countries from Africa, Asia and Europe that are part of the Mediterranean region. I hope this sporting event will be a sign of peace and friendship among the peoples of this region and the entire world.

And now I welcome all of you who have gathered here at Castel Gandolfo for the Sunday Angelus.

I warmly welcome pilgrims from various countries. In greeting the Polish pilgrims, I extend my blessing to the many women participating in the traditional pilgrimage to the Shrine of Piekary Śląskie, in Upper Silesia.

I wish everyone a happy Sunday.

16.08.26

Pope Leo Angelus 16.08.26

Pope Leo Holy Mass 15.08.26

The Assumption of the Blessed Virgin Mary

Excerpt below, for the full transcript click on the picture link above

Dear brothers and sisters,

It is with great joy that I celebrate the Solemnity of the Assumption with you once again this year.

The Magisterium of the Church teaches us that Mary “having completed the course of her earthly life, was assumed body and soul into heavenly glory” (Pius XII, Apostolic Constitution Munificentissimus Deus, 1 November 1950) and points out to us, in this Mystery, the fulfillment of the most perfect grace that God bestowed upon her at her Immaculate Conception (cf. ibid.).

For this reason, many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life. These works are inspired by the scene described in the passage from the Book of Revelation that we heard in the First Reading: “A woman clothed with the sun, with the moon under her feet” (Rev 12:1), signifying that in Mary’s heart, heaven and earth, time and eternity, meet.

On the surface this image seems to contrast with our experience of what the passing of the years does to us. As we age, our bodies do not become more agile, but heavier; our skin does not become fresher, but shows the signs of old age; our hair does not gain color and luster, but turns gray and then white. So, what do we have in common with the beautiful young woman depicted on the altarpieces of our churches?

To understand this, we must unite the two signs we have mentioned: the incorrupt body of the Mother of God and her immaculate heart. For it is the purity of the soul that, in Mary — as in us — by the grace of God, illuminates and transfigures the whole person, leading us to the glory of Heaven.

The glorification of Mary, body and soul, teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh (cf. 1 Cor 13:8).

With this in mind, we are invited to re-examine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us. These standards risk trapping us in burdensome expectations, causing us to waste precious energy on what does not really matter and does not last forever. In everyday life, we encounter people whose faces are marked by the years and by suffering, yet who are capable of radiating serenity, kindness and peace around them; just as we may observe others who are perhaps outwardly attractive but hard and cold at heart. It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing.

If we truly wish to discover and nurture the divine beauty that surrounds us and for which we were made, and to share it with those around us, we must learn to see it in the wrinkles of an elderly person as in the tender face of a child as well, in the maturity of an adult as in the liveliness of a young person as well, in work clothes and tools as well as in festive decorations. We must listen to the unique love stories that each of these realities tells us, recognizing in them small glimpses of heaven.

Love is humanity’s most beautiful adornment. Love transfigures, transforms, ennobles and lifts us up, making us light, free and close to God, even amid life’s ups and downs.

Reflecting on the mystery of the Assumption of the Virgin, Saint Paul VI said that to understand its meaning, “we must transform the terms we use in earthly and temporal language into superlative and absolute ones […], to imagine the eternal on a small scale” (Homily, 15 August 1969). Regarding the encounter between the infinite and the finite in the Mother of God, Pope Francis wrote: “Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love” (Apostolic Exhortation Evangelii Gaudium, 286).

The miracle that Mary, the maiden of Nazareth, experienced in her innocent heart, which led her to the glory of Heaven, is a meeting of extremes, as she herself testifies in the inspired words of the Magnificat, which we heard in the Gospel (cf. Lk 1:46–55). In this canticle, through the humble expressions of her faith, the Mother of God speaks to us in simple terms of the magnificent mysteries she experienced, such as God becoming man in her to save humanity, and the Eternal One revealing himself within time to reopen the path to eternity for us. At the same time, in her position as a “humble servant,” Saint Paul VI says that Mary shows us the “humble dimension” in which we too can encounter the Lord.

We need not look far to find the sublimity of the Mystery we celebrate. We can encounter it wherever there is true charity. For example, in the eyes of a father and mother returning home after a long day, tired but happy to be with their children. In the faces of grandfathers and grandmothers who, despite the aches and pains of old age, are filled with unexpected energy as they care for their grandchildren. In the commitment of young people who strive to grow in morality and sincerity, ready even to go against the grain of “what everyone else does.” Finally, in the daily work of so many men and women who, with faith and dedication, help bring a little bit of Heaven to earth and the earth closer to Heaven.

Dear friends, the beautiful face of Our Lady of the Assumption is unique; it transcends any possible representation, and yet, at the same time, is familiar to us. Even at this very moment, we can see her face in the people who are close to us, such as the brothers and sisters with whom, in faith, we share the daily offering of our lives.

15.08.26 m

FAMINE

Pope Francis

Hunger

Hunger is an injustice that destroys men and women because they have nothing to eat, even if there is a lot food available in the world. Human exploitation; different forms of slavery; recently I saw a film shot inside a prison where migrants are locked up and tortured to turn them into slaves. This is still happening 70 years after the Declaration of Human Rights. Cultural colonization. This is exactly what the Devil wants, to destroy human dignity – and that is why the Devil is behind all forms of persecution.

01.06.18

Pope Leo Angelus 15.08.26

The Assumption of the Blessed Virgin Mary

Dear brothers and sisters,

Today we celebrate the Solemnity of the Assumption of the Blessed Virgin Mary. This is a feast of great importance for both Catholic theology and popular piety. Indeed, it is a deeply cherished celebration in many communities, especially where the cathedral or parish church is dedicated to Our Lady of the Assumption.

To contemplate this mystery of the faith, we can turn to the two iconographic models that artists have used over the centuries to depict this event.

The first, which is also the oldest — having been the only one for nearly a millennium — depicts the Dormition of the Mother of God. She is shown lying on a catafalque, asleep in death; around her are the Apostles, who are moved to venerate her in prayer; and in the centre is the risen Jesus, holding Mary’s soul in his arms like a newborn child. Jesus came to take her to be with him in the glory of God, which we call heaven. In this way, the Lord fulfilled for his Mother what he had promised to all his friends: “when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (Jn 14:3).

This first model highlights the central truth. Having died and risen, it is Christ who leads us to the destination for which we have been created, namely eternal life. This is what generations of the faithful have contemplated while praying before the icons of the Dormition, and what can be admired in Rome, in the great mosaic of the apse of the Basilica of Santa Maria Maggiore.

The more recent iconography, which developed later in the West, depicts the Virgin Mary in full stature, in heaven, enveloped in light, often surrounded by angels and saints. In the centre of the image is the glorified body of the Virgin Mary, in accordance with what is written in the Book of Revelation: “A great portent appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars” (Rev 12:1).

Some artists have combined the two ideas, depicting the glorious Virgin at the top of the image and her empty tomb, often filled with multicolored flowers, at the bottom, with the Apostles gazing up at her in heaven.

This second model highlights the truth that Mary was assumed into heaven body and soul, that is in the entirety of her person. The woman who, on earth, gave flesh and blood to the Incarnate Word and followed him to the point of perfect union in the sacrifice of love was then drawn by him forever into glory.

In such a way, this iconography allows us to contemplate our ultimate destiny. The fullness of life, which we joyfully admire today in Mary, awaits us as well at the end of time, when, as Saint Paul says, the Risen Christ “will change our lowly body to be like his glorious body” (Phil 3:21), clothing what is perishable with incorruptibility and what is mortal with immortality (cf. 1 Cor 15:54). Then, with our flesh transformed by the love of the Redeemer, we will live forever in an endless celebration.

Let us praise the Lord, who has done great things in his and our Most Holy Mother!

The Blessed Virgin Mary, assumed into the glory of heaven, is a sign of hope and consolation for the entire People of God. For this reason, I wish to invoke her maternal intercession today on behalf of those communities that are in particular need of consolation and of renewed hope. My thoughts go out to our brothers and sisters in the Holy Land, which is also, par excellence, the Land of Mary. My thoughts also go out to the Ukrainian and Russian peoples, both of whom are united by their filial devotion to the Holy Mother of God, and to Christians who suffer discrimination or even persecution.

I continue to pray for the people of Colombia who are suffering due to the earthquake. I stand in solidarity with these communities and with all those living in difficult circumstances, and together with them I pray: “Holy Mary, pray for us!”

I extend my greetings to all of you, the faithful of Castel Gandolfo and pilgrims who have come from Italy and other countries. Thank you for your presence and thank you for your prayers!

I hope that everyone will be able to enjoy a time of rest, to recharge both body and spirit — perhaps with some good reading and time spent in nature.

Have a wonderful celebration today, and see you tomorrow!

15.08.26 a

Pope Leo General Audience 12.08.26

Excerpt below, for the full transcript click on the picture link above

Dear brothers and sisters,

The fifth chapter of the Conciliar Constitution Sacrosanctum Concilium (SC) is dedicated to the liturgical year, a theme we would like to look at today, to explain its value in the life of every believer.

First of all, it is important to note that this way of referring to the cycle of Christian feasts as the ‘liturgical year’ became widespread in ecclesiastical language thanks to the work of the Servant of God, Abbot Prosper Guéranger (1805–1875).

In the Encyclical Mediator Dei, Pope Pius XII states that it “is not a cold and lifeless representation of the events of the past, or a simple … record of a former age. [The liturgical year] is rather Christ Himself who is ever living in His Church. Here He continues that journey of immense mercy which He lovingly began in His mortal life … with the design of bringing men to know His mysteries and in a way live by them. These mysteries are ever present and active” (III Divinum Officium et Annus Liturgicus, II Cyclus Mysteriorum). The liturgical year should thus be understood as a constant renewal of the work of salvation which Christ accomplishes in history. As she journeys through this temporal cycle, the Church remains in contact with the Lord’s redemptive action, so that all the faithful may be filled with His grace (cf. SC, 102c).

The encounter with Jesus, who died and rose again for us, is the purpose that the Church always pursues, placing the celebration of the Paschal event at the centre of every moment.

Hence the Council Fathers considered “the foundation and kernel of the whole liturgical year” to be Sunday, “the original feast day” (cf. SC, 106). In various modern languages, its name indicates that it is the “dies Domini”, “the Lord’s day”. Even in those languages where the reference to the “day of the sun” (Sunday, Sonntag) has prevailed, the link with Christ can be discerned: Christ is the true “sun of righteousness” who enlightens every person!

Saint John Paul II, in the Apostolic Letter Dies Domini (31 May 1998) teaches that Sunday is the day of the Lord, the day of the Church, the day of man and, finally, the “day of days”. “Since Sunday is the weekly Easter, recalling and making present the day upon which Christ rose from the dead, it is also the day which reveals the meaning of time. … Springing from the Resurrection, it cuts through human time, the months, the years, the centuries, like a directional arrow which points them towards their target: Christ’s Second Coming. Sunday foreshadows the last day, the day of the Parousia” (75), when we shall all rise again.

To sanctify Sunday, it is fundamental to celebrate the Eucharist. Listening to the Word and partaking of the Body of Christ entail, according to the Council Fathers, the coming together in unum (cf. SC, 106), that is, the joyful gathering of the faithful. In this assembly, the Christian community makes visible its communion with the Lord and bears witness to its belonging to Christ and its fidelity to the Church.

12.08.26

The Gospel in your pocket

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel. Every time I read the Gospel, I find Jesus. - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

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Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

Pope Francis Easter Message and Urbi et Orbi Blessing 20.04.25

Easter Sunday