Pope Leo Holy Mass,  Saurimo  20.04.26

Apostolic Journey to  Angola 

Dear brothers and sisters,

In every part of the world, the Church lives as a people who walk as disciples of Christ, our brother and Redeemer. He, the Risen One, illumines for us the path to the Father and with the strength of the Spirit he sanctifies us so that we may transform our way of life in conformity with his love.  This is the Good News, the Gospel that courses through our veins like blood, sustaining us on the journey.  A journey that has brought me here with you today!  In the joy and beauty of our gathering, united in the name of Jesus, let us listen with open hearts to the Word of salvation for it helps us reflect on the motive and purpose for which we follow the Lord.

Indeed, when the Son of God became man, he performed striking miracles in order to manifest the will of the Father: he made light shine in the darkness by giving sight to the blind, he gave a voice to the oppressed by loosening the tongues of the mute, he slaked our thirst for justice by multiplying bread for the poor and weak.  Anyone who heard about these works set out in search of Jesus.  At the same time, the Lord looks into our heart and asks us whether we seek him out of gratitude or for our own self-interest, with calculation or with love.  In fact, he said to those who were following him: “You are looking for me, not because you saw signs, but because you ate your fill of the loaves” (Jn 6:26).  His words reveal the designs of those who do not want to encounter a person, but want to consume things.  The crowd sees Jesus as means to an end, a provider of services.  If he had not given them something to eat, his actions and teachings would not have interested them.

This happens when genuine faith is replaced with superstitious practices, in which God becomes an idol that is sought only when it is advantageous to us and only for as long as it is.  Even the most beautiful gifts of the Lord, which are always for the care of his people, become a pretext, a prize or a bargaining chip, and are misinterpreted by those who receive them.  The Gospel account, then, helps us to understand that there are erroneous motives for seeking Christ, particularly when he is considered to be a guru or a good luck charm.  Even the motivation of the crowd is inadequate: they were not seeking a teacher whom they love, but a leader to applaud for their own advantage.

How different is Jesus’ attitude toward us.  Yet, he does not reject this insincere search, but encourages its conversion.  He does not dismiss the crowd, but invites everyone to examine what stirs in our hearts.  Christ calls us to freedom: he does not want servants or clients, rather he seeks brothers and sisters to whom he can totally dedicate himself.  To respond with faith to this love, it is not enough to hear Jesus speak: one must accept the meaning of his words.  Neither is it enough to see what Jesus does: one must follow and imitate him.  When in the sign of shared bread we see the will of the Savior, who gives himself for us, only then do we draw closer to a true encounter with Jesus, which become discipleship, mission and service.

The admonition that the Lord directs to the crowd is thus transformed into an invitation: “Do not work for the food that perishes, but for the food that endures for eternal life” (Jn 6:27).  With these words, Christ expresses his true gift to us: he does not call us to be disinterested in our daily bread, which he multiplies in abundance and teaches us to ask for in prayer.  On the contrary, he teaches us the correct way to search for the bread of life, food which sustains us forever.  The desire of the crowd receives a much greater and more surprising response: Jesus does not give us food that passes away, but bread that lasts because it is the food of eternal life.

His gift sheds light on our current situation.  We can see today how the hope of many people is frustrated by violence, exploited by the overbearing and defrauded by the rich.  Consequently, when injustice corrupts hearts, the bread of all becomes the possession of a few.  In the face of these evils, Christ hears the cry of the people and renews our history by lifting us up from every fall, comforting us in every suffering and encouraging us in our mission.  Just as the Eucharist is the living bread that he never ceases to give us, so too his history knows no end.  For this reason, the risen One opens up our lives through the power of his Spirit and removes the end of our history, that is death.  Christ lives!  He is our Redeemer.  This is the Gospel that we share, making all the people of the earth our brothers and sisters.  This is the proclamation that transforms sin into forgiveness.  This is the faith that saves life!

The Easter witness, therefore, certainly pertains to Christ, the crucified one who is risen, but it also pertains even to us because in him the proclamation of our resurrection finds its voice.  We did not come into the world to die.  We were not born to become slaves either to the corruption of the flesh or that of the soul: every form of oppression, violence, exploitation and dishonesty negates the resurrection of Christ, the supreme gift of our freedom.  This liberation from death, in fact, does not happen only at the end of our days, but every day of our lives.  What must we do to welcome such a gift?  The Gospel itself teaches us: “This is the work of God, that you believe in him whom he has sent” (Jn 6:29).  Yes, let us believe!  Today, let us say it together with strength and with gratitude to you, Lord Jesus.  We want to follow you and serve you in our neighbor: your word is our rule of life, the measure of truth.

“Happy are those who walk in the law of the Lord” (Ps 119/118:1).  This is the Psalm we sang.  Dear friends, it is the Lord who marks for us the path for this journey, not our exigencies, nor the current fashion.  For this reason, in light of our discipleship the ecclesial journey is a “synod of resurrection and hope,” which Saint John Paul II affirmed in his Apostolic Exhortation on Africa (Ecclesia in Africa, 13).  Let us proceed in this wise direction!  With the Gospel in your heart, you will have courage in the face of difficulties and disappointments: the way that God has opened for us, never fails.  Indeed, the Lord always walks with us, so that we may continue on his path.  Christ himself guides and strengthens our journey, a journey that we want to learn to live more and more as it should be, that is in a synodal manner.

In this regard, “The Church proclaims the Good News of Christ not only by the proclamation of the Word which she has received from the Lord, but also by the witness of life, thanks to which Christ’s disciples bear witness to the faith, hope and love which dwell in them” (ibid., 55, 55).  Sharing the Eucharist, the bread of eternal life, we are called to serve our people with a dedication that lifts up all who have fallen, rebuilds whenever violence destroys and shares with joy our fraternal bonds.  Through us, the initiatives of divine grace bear good fruit especially in adversity, as the example of the first martyr Stephen shows us (cf. Acts 6: 8-15).

Dear friends, the witness of the martyrs and of the saints encourages us and pushes us onto a path of hope, reconciliation and peace, along which the gift of God becomes the responsibility of the head of the household, in the Christian community, in civil society.  Travelling together, in the light of the Gospel, the Church in Angola grows according to the spiritual fruitfulness that begins from the Eucharist and continues in the integral care of each person and of the entire people.  In particular, the vitality of the vocations that you experience is a sign that you are responding to the Lord’s gift, which is always abundant for those who welcome it with pure hearts.  Thanks to the Bread of Life, which we share today, we can continue on the journey of the whole Church, which has as its destination the Kingdom of God, whose light is faith and whose lifeblood is charity.

Dear brothers and sisters,

This afternoon I will have a final meeting with the Catholic community in Angola, but I would now like to express my profound gratitude to all of you.

Thank you to the bishops, and with them to the priests and deacons, as well as those in consecrated life and the lay faithful, for preparing my visit.

I express sincere gratitude to the Angolan Civil Authorities for their fine organizational efforts.

Angola, remain faithful to your Christian roots! In this way, you will be able to continue contributing ever more effectively to the building up of justice and peace in Africa and throughout the world. Thank you very much!

20.04.26

Pope Leo Holy Mass,  Saurimo  20.04.26

Apostolic Journey to  Angola 

FAMINE

Pope Francis

Hunger

Hunger is an injustice that destroys men and women because they have nothing to eat, even if there is a lot food available in the world. Human exploitation; different forms of slavery; recently I saw a film shot inside a prison where migrants are locked up and tortured to turn them into slaves. This is still happening 70 years after the Declaration of Human Rights. Cultural colonization. This is exactly what the Devil wants, to destroy human dignity – and that is why the Devil is behind all forms of persecution.

01.06.18

Pope Leo Apostolic Journey to Algeria, Cameroon, Angola and Equatorial Guinea  

13–23 April 2026

Pope Leo Holy Mass,  Kilamba 19.04.26

Apostolic Journey to  Angola 

Dear brothers and sisters,

I celebrate the Eucharist here among you with a grateful heart. Thanks be to God for this gift, and thank you for your warm welcome!

On this third Sunday of Easter, the Lord has spoken to us through the Gospel about the disciples on the road to Emmaus (cf. Lk 24:13-35).  Let us allow ourselves to be illuminated by this word of life.

Two of the Lord’s disciples, with broken and sad hearts, set out from Jerusalem to return to the village of Emmaus.  They had seen the death of Jesus, whom they had faithfully followed.  They were returning home disappointed and disheartened.  On the road, they were “talking with each other about all these things that had happened” (Lk 24:14).  They were compelled to speak of it, to recount once more what they had seen and to share what they had experienced.  In doing so, however, they risked becoming prisoners of their grief and closed off to hope.

Brothers and sisters, in this opening scene of the Gospel, I see a reflection of the history of Angola, of this beautiful yet wounded country, which hungers and thirsts for hope, peace and fraternity.  Indeed, the conversation along the road between the two disciples, who reflected with sorrow on what had happened to their Master, brings to mind the pain that has marked your country: a long civil war with its aftermath of enmities and divisions, of squandered resources and poverty.

When one is long immersed in a history so characterized by pain, one can risk losing hope and remaining paralyzed by discouragement, just like the two disciples.  Indeed, they were walking, yet they remained fixated on the events of three days earlier when they saw the death of Jesus.  They conversed with each other, but without hope of a solution. They continued to speak of what had happened, with the weariness of those who do not know how to start afresh or whether it is even possible to do so.

Dear friends, the Good News of the Lord, even for us today, is precisely this: he is alive, he has risen, and he walks beside us as we journey along the path of suffering and bitterness, opening our eyes so that we may recognize his work and granting us the grace to start afresh and rebuild the future.

The Lord walks alongside the two disappointed disciples, who are running out of hope.  As their travelling companion, he helps them to piece together the fragments of that story, to look beyond their pain, to discover that they are not alone on the journey and that a future, still inhabited by the God of love, awaits them.  When he stops to dine with them, sits at the table and breaks the bread, then “their eyes were opened and they recognized him” (Lk 24:31).

Here, too, is the path laid out for us, for you, dear Angolan brothers and sisters, to begin anew.  On the one hand, there is the certainty that the Lord accompanies us and has compassion on us, and on the other, the commitment that he asks from us.

We experience the Lord’s companionship above all in our relationship with him, in prayer, in listening to his word that sets our hearts ablaze like it did to the hearts of the two disciples.  This takes place especially in the celebration of the Eucharist.  It is here that we encounter God.  For this reason, we must always be vigilant regarding those forms of traditional religiosity that certainly belong to the roots of your culture, but at the same time risk confusing and mixing magical and superstitious elements that do not aid your spiritual journey.  Remain faithful to what the Church teaches, trust your pastors, and keep your gaze fixed on Jesus, who reveals himself in the word and in the Eucharist.  In both we experience that the risen Lord walks beside us and, united to him, we too overcome the “deaths” that besiege us and live as those who have “risen.”

This certainty that we are not alone on the journey includes a generous commitment on our part to sooth wounds and rekindle hope.  Indeed, if the two disciples on the road to Emmaus recognized Jesus in the breaking of the bread, this means that we too must recognize him in this way: not only in the Eucharist, but wherever there is a life that becomes like broken bread, wherever someone offers himself or herself as a gift of compassion like him.

The history of your country, the ongoing difficult consequences you endure, the social and economic problems and the various forms of poverty call for the presence of a Church that knows how to walk alongside you and how to heed the cry of its children.  A Church that, with the light of the word and the nourishment of the Eucharist, knows how to rekindle lost hope.  A Church made up of people like you who give of themselves just as Jesus gave of himself in the breaking of the bread for the two disciples on the road to Emmaus.  Angola needs bishops, priests, missionaries, men and women religious, and lay people who carry in their hearts the desire to “break” their own lives and give them to others, to commit themselves to mutual love and forgiveness, to build spaces of fraternity and peace, and to perform acts of compassion and solidarity towards those most in need.

Through the grace of the risen Christ, we can become like this broken bread that transforms reality.  Just as the Eucharist reminds us that we are one body and one spirit, united to the one Lord, so it is possible to build together a country where old divisions are overcome once and for all, where hatred and violence disappear, and where the scourge of corruption is healed by a new culture of justice and sharing.  Only in this way will a promising future be possible, especially for the many young people who have lost hope.

Brothers and sisters, today we need to look to the future with hope and to build the hope of the future. Do not be afraid to do so! The risen Jesus, who walks the path with you and breaks himself as bread for you, encourages you to be witnesses of his Resurrection and protagonists of a new humanity and a new society.

On this journey, dear friends, you can count on the Pope’s closeness and prayers!  But I too know I can count on you, and I thank you!  I entrust you to the protection and intercession of the Virgin Mary, Our Lady of Muxima, that she may always sustain you in faith, hope and charity.

19.04.26 m

Pope Leo Holy Mass, Yaoundé 18.04.26

Apostolic Journey to  Cameroon

How do we receive the Word of God? The response is clear: As one receives Jesus Christ. The Church tells us that Jesus is present in the Scripture, in His Word.

Always carry a small Gospel with you in your purse, in your pocket, and read a passage from the Gospel during the day. Not so much to learn something, but mostly to find Jesus, because Jesus actually is in His Word, in His Gospel.  Every time I read the Gospel, I find Jesus.  - Pope Francis 01.09.14

Daily Readings - read the entire New Testament over a 2 year period (reading plan courtesy of Gideon International)

The Bible Online

Thank you, Francis

Every month, you have invited us to pray with you for the challenges of humanity and the mission of the Church, teaching us to learn compassion for others from the heart of Christ. Thank you, Francis, for your life and your witness.

Your Worldwide Prayer Network.

Pope Francis Easter Message and Urbi et Orbi Blessing   20.04.25

Easter Sunday

for the full transcript click on the picture link above

Pope Francis

Care for Our Common Home - Laudato Si'

Pope Francis 

Refugees and Migrants

Pope Francis

 Marriage

Pope Francis - The ‘foreverness’ and beauty of Love 

Pope Francis - The Family in the Light of the Word of God

Pope Francis 

Fraternity

Pope Francis

Compassion

Pope Francis

Happiness

Pope Leo Holy Mass,  Kilamba 19.04.26

Apostolic Journey to  Angola 

Pope Francis Message for the 58th World Day of Peace 01.01.25